Accepted

Bile kite keluar dkat Shah Alam, kebenyakkn jemaahnye trdiri dr studnts, lecturers, sometime ppl from professional careers.

But it is differnt from my hometown, as most of them consist of farmers, sometimes ex-army and ship captens that work in Akademi Laut MAlaysia (ALAM) nearby.

When ppl ask,

Wats your major boy? (or something like this)
I would answr veterinar follwed with my sudden smile n the sudden shock in their face, some dunno wat veterinar is, some feels its weird why i take this kind of choice... Then it take me quite a while to explain to them.. lol

But here, when i answered the same question (pretty much), it is actually cool with them, they know how much they need a real vets in this area... As most of them are farmers, there r alot complication happened here to their farm animals goats, cows, chicken etc...

EMERGENCY CALL
Third day: There was emergency call from a local farmer right after Asar prayer, the call was meant to a more experienced farmer in the Jemaah. They had a problem with a labouring goat, she unable to continue- having an inversed birth (*lahir songsang, keluar kaki dulu), its hard coz when such thing happen, the baby will stuck in their mother womb. They were unable to get help from local Vet Department coz it is close around 5pm, i dunno wat happen to her next, but i heard they let her stay in that condition until the next morning so they can call for help from the vet dept. It is a sad thing as they cant do anything about it and i really3x wish i can do something to help

ALHAMDULILLAH
Alhamdulillah as i finished my three days in the path of Allah for this month, i was quite dissapointed as i cant go for 40 days as i had planned. *terleka dgn keseronokan duduk rumah... istifar

Found this in wikipedia (Islam and Animal)

The Qur'an strongly enjoins Muslims to treat animals with compassion and not to abuse them. The animals, together with all the creation, are believed to praise God, even if this praise is not expressed in human language.^[1][2]

The Qur'an explicitly allows the eating of the meat of animals.^[2][3] Although some Sufis have practiced vegetarianism, there has been no serious discourse on the possibility of vegetarianism interpretations.^[2] Certain animals can be eaten under the condition that they are slaughtered in a specified way.^[4] Prohibitions include swine, carrion,^[5] and animals dhabihah (ritual slaughter) in the name of someone other than God.^[4] The Qur'an also states "eat of that over which the name of Allah hath been mentioned",^[6] so prohibition includes that over which Allah's name has not been mentioned. Carnivorous land animals and birds with talons are forbidden. This prohibition does not extend towards marine animals.

Animals in the pre-Islamic Arabia

In pre-Islamic Arabia, Arab Bedouin, like other people, attributed the qualities and the faults of humans to animals (e.g. generosity was attributed to the cock, perfidy to the lizard, stupidity to the bustard and boldness to the lion).^[7]

Based on the facts that the name of certain tribes bear the names of animals, survivals of animal cults, prohibitions of certain foods and other indications, W. R. Smith argued for the practice of totemism by certain tribes of Arabia. Others have argued that these evidences may only imply practice of a form of animalism. In support of this, for example, it was believed that upon one's death, the soul departs from the body in the form of a bird (usually a sort of owl). The soul flies for some time around the tomb and on occasion cries out for vengeance. Although the Islamic prophet Muhammad rejected this belief it lived under Islam in various forms.^[7]

Qur'an

Although over two hundred verses in the Qur'an deal with animals and six suras (chapters) of the Qur'an are named after the animals, animal life is not a predominant theme in the Qur'an.^[8] The Arabic term for the "animal" (i.e. haywan) in its only one appearance in the Qur'an means "animal"haywan,plural->haywanat) r.^[8][7] On the other hand, the Qur'an uses the term dābba which is not typically used in medieval Arabic works on zoology. However, animals are not a major theme of the Qur'an, nor are they described in detail. Animals are usually seen in relation to humans. This has created a tendency towards anthropocentrism.^[8] Muslims believe the Quran to be a revelation to humans, not animals, and a book concerning humans. and some Sufis argue the Quran does not make any clear distinction between human flesh and animal flesh.

The Qur'an applies the word "Muslim" not only to humans but also to animals and the inanimate world. "The divine will manifests itself in the form of laws both in human society and in the world of nature." In Islamic terminology, for example, a bee is a Muslim precisely because it lives and dies obeying the sharia that God has prescribed for the community of bees, just as a person is a Muslim by virtue of the fact that he or she submits to the revealed sharia ordained for humans in the Qur'an and Sunnah.^[9]

The Quran strongly enjoins Muslims to treat animals with compassion and not to abuse them. The Qur'an states that all creation praises God, even if this praise is not expressed in human language.^[10][2] In verse 6:38, the Qur'an applies the term ummah, generally used to mean "a human religious community", for genera of animals. The Encyclopaedia of the Qur'an states that this verse have been "far reaching in its moral and ecological implications."^[11]

There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.

—Qur'an 6:38

According to many verses of the Qur'an,^[12] the consumption of pork is forbidden, except in extreme circumstances,^[5] such as in times of war or famine, if there is no other alternative to eat to avoid dying of hunger.^[13]

Sunnah

Sunnah refer to the traditional biographies of Muhammad wherein the example of his conduct and sayings attributed to him have been recorded. Sunni and Shi'a hadith differ vastly, with Shi'a hadith generally contain more anthropomorphism and praise of animals.

[edit] Treatment of animals

It is forbidden to cage animals, to beat them unnecessarily, to brand them on the face, or to allow them to fight each other for human entertainment. "They must not be mutilated while they are alive."^[14]

Muhammad is also reported (Narrated by Ibn Omar and Abdallah bin Al-As) to have said: "There is no man who kills [even] a sparrow or anything smaller, without its deserving it, but Allah will question him about it [on the judgment day]," and "Whoever is kind to the creatures of God is kind to himself."^[2][15]

A hadith is reported^{[by whom?]} from Muhammad that he issued advice to kill the sinful (fawasiq) animal within the holy area (haram) of Mecca, such as the rat and the scorpion. Killing animals that are non-domesticated such as zebras and birds in this area is forbidden.^[16]

Conversation with animals

In both Sunni and Shi'a accounts, Muhammad is said to have conversed nonchalantly with camels, birds and other species. Shi'a accounts also extend this to include the Imams. In one account, a camel is said to have come to Muhammad and complained that despite service to his owner, the animal was about to be killed. Muhammad summoned the owner and ordered the man to spare the camel.^[17] There are also accounts in Sura an-Naml in the Qur'an of Sulaiman talking to ants^[18] and birds,^[19] and the Twelver and Ismaili Shi'a Imams declared that they could communicate with anything that had a soul.

Hunting and slaughter

Main article: Dhabihah

Muslims are required to sharpen the blade when slaughtering animals.^[20] Muhammad is reported^{[by whom?]} to have said:"For [charity shown to] each creature which has a wet heart (i.e. is alive), there is a reward."^[2] Muhammad opposed recreational hunting saying: "whoever shoots at a living creature for sport is cursed."^[2] He is also reported to have said: "There is no man who kills [even] a sparrow or anything smaller, without its deserving it, but Allah will question him about it [on the judgment day]," and "Whoever is kind to the creatures of God, is kind to himself."^[2][15]

Views regarding particular animals

Certain animals in Islamic traditions are mentioned or have a particular view attached to them:

• Bats: In Shiite hadith, bats are praised as a miracle of nature.^[16] In other Arab literature, however, they represent danger.
• Birds: Birds are commonly revered in Islamic literature, especially in Sufi tradition where they are a metaphor for the soul's divine journey to God, such as in The Conference of the Birds. In the Shi'a book of the sayings of Ali, Nahj al-Balagha, an entire sermon is dedicated to praising peacocks.^[21]
• Camels: Muhammad's camel, Qaswa, was very dear to him.^[22] Muhammad is reported as having reprimanded some men who were sitting idly on their camels in a marketplace, saying "either ride them or leave them alone".^[2][15]
• Cats:Muhammad is said to have loved his cat Muezza^[23] so much that "he would do without his cloak rather than disturb one that was sleeping on it."^[22]
• Dogs: see below.
• Hyenas: In Muslim culture, they are considered ugly. Unusually, however, Striped Hyena meat is considered Halal (permissible) in places such as Sistan, Kohat, Bannu, and Cholistan, due to the fact that the animal is an omnivore, rather than a purely carnivorous animal.^[24]
• Sheep: Muhammad prided himself in being part of a rich tradition of prophets who found their means of livelihood as being shepherds.
• Snakes: Snakes are considered to represent viciousness.^[16]

Dogs

Main article: Islam and dogs

The majority of Muslim jurists consider dogs to be ritually unclean, though jurists from the Sunni Maliki school disagree.^[25] However, outside their ritual uncleanness, Islamic fatāwā, or rulings, enjoin that dogs be treated kindly or else be freed.^[26]

Muslims generally cast dogs in a negative light because of their ritual impurity. The story of the Seven Sleepers of Ephesus in the Qur'an (and also the role of the dog in early Christianity) is one of the striking exceptions.^[27] Muhammad didn't like dogs according to Sunni tradition^{[citation needed]} , and most practicing Muslims do not have dogs as pets.^[14] It is said that angels do not enter a house which contains a dog. Though dogs are not allowed for pets, they are allowed to be kept if used for work, such as guarding the house or farm, or when used for hunting purposes.

According to a generally unaccepted Sunni tradition attributed to Muhammad, black dogs are evil, or even devils, in animal form. This report reflects the pre-Islamic Arab mythology and the vast majority of Ulema (Muslim jurists) viewed it to be falsely attributed to Muhammad.^[25]

Another Sunni tradition attributed to Muhammad commands Muslims not trade or deal in dogs.^[28] According to El Fadl, this shows the cultural biases against dogs as a source of moral danger.^[25] However, the Hanafi scholars, the largest school of ritual law in Sunni Islam, allow all trading in dogs.

According to one story, Muhammad is said to have informed a prostitute who had seen a thirsty dog hanging about a well and given it water to drink. Allah forgave her because of that good deed.^[14][29]

In a tradition found in the Sunni hadith book, al-Muwatta, Muhammad states that the company of dogs voids a portion of a Muslim’s good deeds.^[30]

Dogs, outside the ritual legal discourse, were often portrayed in the literature as a symbol of highly esteemed virtues such as self-sacrifice and loyalty or on the other hand as an oppressive instrument in the hands of despotic and unjust rulers.^[25]

The historian William Montgomery Watt states that Muhammad's kindness to animals was remarkable for the social context of his upbringing. He cites an instance of Muhammed posting sentries to ensure that a female dog with newborn puppies was not disturbed by his army traveling to Mecca in the year 630.^[31]

Muslim culture

Usually in Muslim culture animals have names (one animal may be given several names), which are often interchangeable with names of people. Muslim names like asad and ghadanfar (Arabic for lion), shir and arslan (Persian and Turkish for lion, respectively) are common in the Muslim world. Prominent Muslims with animal names include: Hamza ibn ‘Abd al-Muttalib (called "Asad Allah", God's lion), Abdul-Qadir Gilani (called al-baz al-ashhab, the white falcon) and Lal Shahbaz Qalander of Sehwan (called "red falcon").^[32]

Islamic literature contains many stories of animals. Arabic and Persian literature boast a large number of animal fables. The most famous, kalilah was Dimnah or Panchatantra, translated into Arabic by Abd-Allāh Ibn al-Muqaffaʿ in the 8th century, was also known in Europe. In the 12th century Shihab al-Din al-Suhrawadi wrote many short stories of animals. At about the same time, in north-eastern Iran, Attar Neyshapuri (Farid al-Din Attar) composed the epic poem Mantiq al-Tayr (meaning The Conference of the Birds)^[32].

Modern debates

The ritual method of slaughter as practiced in Islam and Judaism has been decried as inhumane by some animal welfare organisations in the United Kingdom who have stated that it "causes severe suffering to animals."^[33][34] Cattle require up to two minutes to bleed to death when such means are employed, according to the Chairperson of the Farm Animal Welfare Council Judy MacArthur Clark. She adds, "This is a major incision into the animal and to say that it doesn't suffer is quite ridiculous." Majid Katme of the Muslim Council of Britain disagrees, stating that "[i]t's a sudden and quick haemorrhage. A quick loss of blood pressure and the brain is instantaneously starved of blood and there is no time to start feeling any pain."^[34]

A study done by Professor Wilhelm Schulze et al.. at the University of Veterinary Medicine in Germany in 1978 concluded that "[t]he slaughter in the form of ritual cut is, if carried out properly, painless in sheep and calves according to the EEG recordings and the missing defensive actions."^[35] This study is cited by the German Constitutional Court in its permitting of dhabiha slaughtering.^[36] Muslims and Jews have also argued that in the traditional British methods of slaughter, "animals are sometimes rendered physically immobile, although with full consciousness and sensation. The application of a sharp knife in shechita and dhabh, by contrast, ensures that no pain is felt: the wound inflicted is clean, and the loss of blood causes the animal to lose consciousness within seconds."^[37]

Quoted

When Allah answers your prayer;

He is increasing your FAITH

When Allah delays;

He is increasing your PATIENCE

When Allah dont answer;

He knows that you can handle it PERFECTLY

heave away...

Sleepy horses heave away,
Put your backs to the golden hay,
Don't ever look behind at the work you've done,
For your work has just begun.

Ther'll be the evening in the end,
But till that time arrives,
You can rest your eyes,
And begin again.

I CAN

Its what natural selection is all about right? Survival of the FITTEST! In the end, I should not end up with those with no capabality to adapt! i must survive... I admit, it (selecting agent) destroyed most part of me but it highlight the resistive part of me, it grows... it grows strong.. STRONG! i must not FAIL

living like riding on a small boat on the open ocean to reach our destination..
but, as we travel, there will always be water pooling into the boat..
and if we ignored it n let our boat filled with water, soon, we'll never reach our destination but end up sunk to the bottom of the ocean..

water = dunya
destination = akhirat

My boat may sunk... but it can turn to SUBMARINE! (ak dah mula mengepek..)

(trying to make himself feels better~)

QUoted " aku pelik melihat orang yang mempercayai takdir Allah, tapi masih lagi bersedih.."

Ooo Allah, guide me.... dont let me go astray...

Words of Imam Syafie

“Ketika aku menjadi pemaaf dan tidak mempunyai rasa dengki, hatiku lega, jiwaku bebas daripada bara permusuhan. Ketika musuhku berada di hadapanku, aku sentiasa menghormatinya. Semua itu kulakukan agar aku dapat menjaga diriku daripada kejahatan. Aku nampakkan keramahan, kesopanan dan rasa persahabatanku kepada orang yang kubenci, seperti aku nampakkan hal itu kepada orang yang kucintai.”

TARGET

Ma target for sace:

Uni Requirement: 62.0 TER or above


JPA requirement: 85.0 TER or above

but

My REQUIREMENT: 95.0 TER or above!!!!

ensha Allah.. pray for me

Raya Holiday progress

OK.. TRIAL SACE is in 2 weeks (right after holiday)

I hate this coz im not used studying at home, never at all..
SInce form 1 - i'll make home as a place of calm n peace, but only study hostel

So this is ma progress

6 september (3 days holiday) -

1.00 pm -Havent read any subject except bio (fav first!)... finished with
theme 1 macromlcls ~~ so slow...

5.00 pm - Enter cell: energy flow

5.30 pm - Ooooppss! terbuka PS2???

8 september

NO STUDY MOOD!!!

9 september

PS2 withdrawal....

13 September

2.30pm oohhh tiDAKK!! mula rse resah gelisah... smuanya da off schedule..hbes la.. esok balik cemara.. smbng (mcm start) study kat stu.. nyesal lak bwk balik buku byk2~

2.35pm -_________-...... starting to feel down... rse mcm mls nk score trial... <---- bhye nih! (tnde2 over confidence)


[will NOT keep on updating]

Ramadhan

Lets fill empty time in this Ramadhan with ibadah

We can have a nice sahur + solat subuh jemaah at breakfast, solat duha at brunch, solat zohor at lunch and solat asar at tea and spent the dinner and supper time with fastbreak n tarawikh.... and yeah, dont forget to have awesome apetizers + desserts at every meals with reciting Quran + zikrullah

Feeling down???

Hey soldier, Stand up!

You are not a mercenery, you dont fight for money!

you are not a knight, you dont fight for honour!

BUt you are a Mujahid! Youre fight is for the path of Allah!

Smile & Silence

Smile & Silence are two most Powerful Tools.

"Smile is the way to solve many problems"

"Silence is the way to avoid many problems"

KARAM

seperti mana sebuah sampan yang bergerak di atas air tetapi air tidak boleh dibiarkan terus memenuhinya kerana pasti sampan tersebut akan karam, begitu juga diri kita, biarkan diri kita hidup di atas dunia, tapi jangan sesekali biarkan dunia memenuhi hati kita kerana PASTI dan PASTI kita akan KARAM...

The same thing, mcm2 ceramah, bayan, taklim, blog... mentioning the same thing over and over again..lagi dan lagi.. tapi.. diri ini masih lg x dapat mencari hakikat (istifar)
Looking back where i am now..sigh*

sabar

ym conversation....

xxx: sabar
xxx: :)
xxx: samapi mati

aku: yup
aku: sabar
aku: 4ever n ever!

xxx: sampai mati je lah

aku: aah
aku: hanya perlu sabar di dunia shj

xxx: kat syurga nnt dah tak yah sabar2 dah
xxx: apa yg kita nak
xxx: Allah bg cash

aku: subhanallah!!

xxx: subhanallahA
xxx: ok
xxx: ziq
xxx: aku nak buang air XXXXX
xxx: bye
xxx: salam

aku: haha

xxx: :)

aku: ok
aku: salam

xxx has signed out. (07/07/2010 16:10)

Last message received on 07/07 at 16:10Bookmark

too far astray

I need to repost back my very first entry..i am too far astrayed... well that was this blog about = so not to forget cause i always do...

Welcome! As i may notice later, i maybe am talking to myself. Im not expecting any visitor but if i do have one, 'welcome' shall i say but please be reminded i will not take any resposibility from any casualties or damages from reading this blog xP.
This is an accidental blog i made just to imbrace myself.
I hope in the near future, this blog will act as a reminder for me of who i really am and what my objective are. To ensure i'll stay on my path, not too far astray nor too short journeyed.

"By Time, Indeed, mankind is in loss, Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience."
[Qur'an, Al-Asr 1-3]

4 amal Masjid

4 amal Masjid Nabawi yang diamalkan di zaman Rasulullah (Peace be upon him)
Seorang ulamak di dalam bidang hadis dan islah umat, serta pakar di dalam Sirah Nabawiyah dan Hayat Sahabah, Al-‘Allamah Al-Muhaddith As-Syaikh Muhammad Yusuf Al-Kandahlawi rah.a. menyatakan bahawa amalan-amalan masjid dapat dikategorikan kepada empat amalan:

1. Usaha Dakwah ila Allah
2. Usaha menghidupkan Taklim wa Ta'allum
3. Usaha Dzikir Ibadah dan menambah kekuatan Doa
4. Usaha Khidmat (bergaul sesama makhluk dengan akhlak Rasulullah saw).

Sementara tgh josh lg~

ok this post is as for my reminder!
InsyaAllah azam, lepas SACE keluar jalan Allah 40 hari
InsyaAllah, Allah buka jalan utk keluar!
Kne bersedia FROM NOW

*klau2 ad org trbace post ni doa2 kan la yer utk Allah permudahkan... Jazakallah!

MistakesSSSsssssSSSSssSSssssssSsSsSss...

for watever reasons, i keep repeating this part of maher zain song again n again, lagi dan lagi....

Every time you commit one more mistake
You feel you can’t repent
And that it’s why too late
You’re so confused,
Wrong decisions you have made
Hunt your mind and your heart is full of shame

Islam is here

Another poem i found on the net....
very nice

Islam is peace, Islam is ease,
Islam's not danger or disease.
Islam is love and prosperity.
Islam's not hatred or adversity.

Islam is salvation through repentence.
Islam has love for all in abundance.
Islam means no harm or affliction.
Islam implores you with affection.

Islam is neither maze nor craze.
Islam is giving Allah all praise.
Islam is acing through the race.
Islam will be on everyone's face.

Islam is worshipping only the Creator.
Islam's not mere numbers on a calculator.
Islam gives you power when you surrender.
Islam's not a terrorist or for a pretender.

Islam is patience and perseverance.
Islam eases your vengeance through tolerance.
Islam is life for all eternity.
Islam gives you respect, moreover dignity.

Islam is winning hearts through honesty
Islam is giving openly in charity
Islam makes you wholesome and trustworthy
Islam is in wealth as well as in poverty.

Islam is your shield against all evil.
Islam is for your soul's retrieval.
Islam not fundamentalism or fanaticism.
Islam's not nationalism or racism.

Wake up, people, Islam is here.
Islam is here, so have no fear

???

One claims to found love. but really??? what do it really means???

Seorang pencinta itu bukanlah orang yang mengharapkan balasan daripada orang yang dicintainya. Kerana orang yang mencintaimu adalah orang yang berkorban untukmu, dan bukan orang yang engkau terpaksa berkorban untuknya. (Syeikh Ibn Athailah al Sakandari, al-Hikam)

Where am i?
In the abyss of nowhere...
Wheres the wind?
To blow my sail...
Stranded in this little thing...
(a poem i made for myself)

Just something in my mind...

Sains Perubatan Veterinar dlam Islam

Berdasarkan hadis, Rasulullah juga mengasihi haiwan

Pernah ada satu waktu seekor kucing tidur di lengan baju Nabi salahu alaihi wasallam, lalu baginda mengeratnya dan membiarkan kucing itu terus tidur. Sedikit pun tidak diganggunya.

Jika ada orang yang menyeksa binatang, sudah tentu akan mendapat kemurkaan Allah. Sabda Nabi salahu alaihi wasallam yang bermaksud "Seorang wanita diseksa oleh Allah disebabkan dia telah menyeksa seekor kucing hingga mati, maka masuklah dia ke dalam neraka, kerana ketika dia mengurung kucing itu tidak diberinya makanan dan minuman, tidak juga dilepaskan untuk mencari makanan sendiri daripada binatang-binatang bumi yang menjadi mangsanya" (Riwayat al-Bukhari dan Muslim daripada Ibnu 'Umar)

Sebaliknya, seorang lelaki yang banyak melakukan dosa mendapat keampunan Allah, lantaran pada suatu hari ketika dia baru minum dari sebuah perigi, tiba-tiba bertemu seekor anjing lidahnya terjelir kerana tersangat lapar dan dahaga. lelaki itu merasa belas kasihan terhadap anjing itu, lalu dia turun semula ke perigi dan menceduk air dengan kasutnya. Kemudian memberikannya kepada anjing tersebut supaya meminumnya, maka Allah telah mengampunkan dosanya. Demikian diceritakan oleh Nabi salahu alaihi wasallam kepada para sahabat

Sahabat bertanya: "Wahai Rasulullah,kami mempunyai binatang ternak,adakah kami mendapat pahala (kerana memberi makan dan mium binantang ternak kami)?"
Rasulullah salahu alaihi wasallam bersabda: "Pada setiap hati yang basah ada pahala." (Riwayat al-Bukhari dan Muslim) Jelas memberi makan dan minuman pada haiwan (makhluk yang hidup) itu mendapat pahala

(Titisan Hidayah Ilahi, 2010) -surau seksyen 6

Calculus~

When im trying hard to study math, then, this equation suddenly appear in my head:

kejayaan= (agama)x^2 + (study)x ,when x is the amount of 'usaha'

It is very interesting to note that at highest 'kejayaan', (derivatives of kejayaan), we will get

d/dx= 2(agama)x + (study)...

this equivalent to the rate of kejayaan

So how bout the highest rate of kejayaan?

We take the second derivative= 2(agama)

Wow! lets ignore the coefficient shall we. I love this equation actually, because, of all the success we pursue, this is the true one, our 'usaha' for our agama, ISLAM. This the purest form of any success that most muslim nowday ignored.
Lets us bring back the usha the messenger (peace be upon him) and his companions have done for us. The usaha that had brought millions of people to embrace Islam.

The Prophet(saw) said: "Help your brother whether he is a wrong-doer or is wronged". A man enquired: 'O Messenger of Allah (saw) , I may help him when he is wronged, but how can I help him when he is a wrong-doer? ' The Prophet (saw) said ' You can prevent him from wrong-doing. That will be your help to him" - Bukhari & Muslim

A friend of mine always remind me this,

The six manners of the companion that we should take mind:

1. Kalimah Tayyibri
2. Solat Khusyu' dan Khudu'
3. ilmu dan zikir
4. ikramul muslimin
5. ikhlas niat
6. Tabligh

Somebody also send me this equation:

kejayaan= (doa+tawakal)x^2 + (right intention: mardhotillah)x ,when x is the amount of 'usaha=study'

Yup, i also agreed with this, that is why ikhlas niat is there, at the top 5th of the list! (and all this is in the usaha for agama) :)

*Who am I to make this random equation. So please take note, this equation is made just for the sake of reminding and be reminded.

Silent Sunlight

La ilaha illallah
La ilaha illallah

Silent sunlight welcome in, there is work I must now begin,
All my dreams have blown away.
And the children wait to play,
They'll soon remember things to do,
When the heart is young and the night is done and the sky is blue.

La ilaha illallah
La ilaha illallah

Morning song bird sail away,
Lend a tune to another day,
Bring your wings and choose a roof,
Sing a song of love and truth.

We'll soon remember if you do,
When all things were tall,
And our friends were small,
And the world was new.

La ilaha illallah
La ilaha illallah

Sleepy horses heave away,
Put your backs to the golden hay,
Don't ever look behind at the work you've done,
For your work has just begun.

Ther'll be the evening in the end,
But till that time arrives,
You can rest your eyes,
And begin again.

La ilaha illallah
Silent sunlight
La ilaha illallah
Morning sun
La ilaha illallah
Silent sunlight welcome in.

Thinking 'bout you

When I hold your hand,
I could fly a zillion miles with you.
When I see your grace,
I can see you're God's words come true.
Every little bird above the haze,
And fish beneath the waves,
Knows about you...
Wouldn't they do.

When I see your eyes,
I can see rainbows in the sky.
Being with you,
All who parted reunite.
Every little pearl drop in the clouds,
And stones beneath the ground,
Are waiting for you...
Wouldn't they do.

Whatever you say
Lightens up the burden of the day.
Whatever you do
Makes us ever want to follow you.

Whatever they say,
Whatever they do,
I'll always love you.

Every burning comet that zooms,
And angels too,
Think about you...
Wouldn't they do.

Thinkin' bout you,
I could climb a mountain in the dark.
Listenin' to you,
Flowers dance in the park.

Whatever they say,
Whatever they do,
We'll always love you.

The words that you say,
Lightens up the burdens of the day.
Whatever you do,
Makes us want to follow you.

Whatever they say,
Whatever they do,
I'll always love you.

A beautiful lyrics by Yusuf Islam. Dedicated solely to our beloved prophet (blessing and peace be upon him)